Editorial Article
Israeli-Canadian Film Professor Dorit Naaman produces a
different kind of pornography
By Lee Kaplan
www.isracampus.org
The dictionary definition of pornography is
“obscene writings, drawings, photographs, or the like, especially
those having little or no artistic merit.” While the popular
connotation of the term used in media refers to displaying lewd sex
acts, Israeli-Canadian filmmaker Dorit Naaman from Queen’s
University in Canada doesn’t have to have sex scenes in her films to
make them pornographic; as she accomplishes her own manner of
lewdness by her encouragement of the murder of fellow Israelis by
elevating female Arab terrorists to a level of being just some women
seeking equal rights from men, rather than their being female
primitives imitating their male counterparts who engage in terrorism
and the murder of Jews.
Naaman likes to contrast these Palestinian
women with Israeli women who defend the Jewish people in the IDF by
using a form of equivalency that is truly pornographic if one only
takes time to smell the coffee, or look at this woman’s work.
Get this description of her from another
university’s website:
“Dorit Naaman is a film theorist and documentary filmmaker from
Jerusalem, teaching at Queen’s University, Canada. Her research
focuses on Middle Eastern cinemas (primarily
from post-colonialist and
feminist perspectives), and she is currently working
on a book on the visual representation of Palestinian and Israeli
women fighters. She published in Cinema Journal, Quarterly Review of
Film and Video, Style and Third Text, edited a special issue of
Framework and co-edited a special issue of Public. Dorit Naaman is
also an activist for a just solution to the
Palestinian-Israeli conflict (italics are this writer’s).
Naaman has received money from the Ford
Foundation for some of her films which explains why she tosses
around the anti-imperialist rhetoric (“post-colonial perspective”),
as well as what also sells so well on college campuses these days
(“feminist perspectives”) and “social justice” (a just solution to
the Palestinian-Israeli conflict).
Here’s one of her presentations:
“Brides of Palestine/Angels of Death: The Representation of
Palestinian Female Suicide Bombers”
Dorit Naaman, a Five College Women’s
Studies Ford Associate from Queen’s University in Toronto,
Canada, will examine the ways in which media representations deal
with the loaded image of the Palestinian female suicide bomber.
Seminar room, *Five College Women’s Studies Research Center, 7:30
pm.”
If Dorit Naaman really wanted to show a “socially
just” “feminist perspective,” why not do a film about the mother of
little Afik Zahavi who spent fifteen years trying to conceive her
child, then finally did so through artificial insemination only to
have him die at age 4 from a Palestinian Arab Kassem rocket hitting
his day care center in Sderot.? Why doesn’t she shoot films about
the mothers of IDF soldiers who defend the Jewish people instead of
romanticizing the few women suicide bombers that the pathological
culture of Arabs who call themselves “Palestinians” has produced?
Israeli and American universities as bastions of
radical leftist Marxist ideology combined with Arab attempts to
boycott Israel have made bashing Israel, particularly among Israeli
academics extremely profitable and career enhancing. Who needs logic
or real talent any more? Of interesting note is how Ms. Naaman in
explaining about her work says she prefers the “documentary” style
of filmmaking where her films look more like “home movies.”
As someone who has a degree in Motion Pictures
myself from UCLA, and one who took several writing courses on
critical theory in film, I’ve always found those too lazy to adopt
professional shooting and production standards in selling themselves
with a produced film product always falling back on saying they
intentionally shot a home movie not because of a lack of skill or
hard work (that is usually the case), but because they really aren’t
capable of making a professional polished film with good production
values, so “chose” to do sloppy unprofessional film work. Its an
easy copout. At the same time, one learns what sells in academia to
advance one’s career: talk about “post-colonialist theory,” the same
gobbledygook that Edward Said, the Palestinian from Egypt, who spoke
such nonsense espoused in his books lambasting Israel, then throw in
a little bit of talk about Gender Studies and the inequality of
women (the Arabs are the biggest misogynists in world, but
discussing the “oppressed woman” in any academic community is a
sure-fire winner), and, to top things off, become another Israeli
mouthpiece for the Palestinians who in fact do not seek a just
solution but rather the annihilation of Israel, and one has an
unbeatable combination for a Ford Foundation scholarship (as Naaman
received) and the latest traveling sideshow in academia across
America as a “film studies professor”. This is Dorit Naaman.
Dorit Naaman also penned a book titled “The
Silenced Scream: A Feminist Point of View from the Israeli
Checkpoints in Palestine.” Of course, the checkpoints doubly
“oppress” Arab women rather than protect innocent Israelis, both
Arab and Jew, from terrorist attacks and suicide bombers. One can be
sure that Dorit Naaman did not include in her “feminist perspective”
of Israeli checkpoints the story of the incident took place at 6
o'clock one Tuesday morning at the checkpoint near Beit Jalla, just
south of the tunnel road that goes through Beit Jalla into
Jerusalem. The sun had just risen. A Palestinian Arab from
Bethlehem, who looked familiar to the young IDF troops at the
checkpoint, proceeded to get out of his car with a prayer blanket.
This was the last week of Ramadan, and the young, devout-looking man
made a hand signal that he wanted to pray. The IDF troops at the
checkpoint afforded him the opportunity to pray and did not conduct
a security search of his vehicle nor his person. The man then knelt
to the ground, spread out his prayer blanket, and proceeded to pull
out an AK-47 and murder two young IDF troops at point blank range.
Moshe Belsky, age 23, who was speaking on his cell phone with his
mother, and Shaul Lahav, age 20, the checkpoint commander, were
killed instantly. (No doubt the “feminist perspectives” of these
Israeli Jewish mothers of these two boys, especially Moshe Belsky’s,
were not discussed in Naaman’s trope about “Israeli checkpoints” in
“Palestine”).
But then again, Dorit Naaman never seems to consider terrorism
and murder against the Israelis by Palestinian Arabs as something to
be taken seriously. She signed a petition demanding that Tali Fahima
be released from detention. Fahima, was caught smuggling weapons and
explosives for her Palestinian Arab boyfriend to kill Israelis.
Naaman explained her reasons for signing the petition: “Clearly,
the state would like to scare anyone seeking dialogue with
Palestinians.”
So an Israeli woman helping her Palestinian Arab boyfriend to
kill fellow Israelis is merely “seeking dialogue?” No doubt Naaman
also found some “feminist perspective” in signing the document also,
but certainly not one of Israeli mothers murdered by Arab
terrorists.
Ah well, whatever sells. But Dorit Naaman is just another example
how in academia, even in film studies, there’s a career even for the
illogical and those lacking any real common sense or academic talent
beyond jumping on the bash Israel bandwagon.
That’s the new kind of pornography.
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Op-Ed articles appearing on IsraCampus.org are those of the writer and
do not necessarily represent the opinion of IsraCampus.org
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