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Editorial Article
Bezalel Academy artist and lecturer David Tartakover uses art to
attack his fellow Israelis
By Lee Kaplan,
www.isracampus.org.il
Since 1976, David Tartakover has been a senior lecturer in the
Visual Communication Department of the
Bezalel
Academy of Art and Design in Jerusalem. His art specializes in
various aspects of visual communications, with a particular empahsis
on culture and politics. He is a member of Alliance Graphique
Internationale (AGI). He has been a president of the Graphic
Designers Association of Israel (GDAI), and is a laureate of the
Israel Prize (2002) (Sadly, an awful lot of Israel Prizes keep going
to those who work against the Jewish people and Israel as a Jewish
state). Tartakover’s art has won numerous awards and prizes and is
included in the collections of museums in Europe,
U.S. and
Japan. In Japan, he
exhibited a poster with his self-portrait over a map of
Palestine Occupied Territories.
Tartakover was the designer of the name and logo for the Israeli
peace group Shalom Achshav (Peace Now) to which he belongs. He and
his organization push a land for peace ideology for Israel,
a
consistent ideology that fellow Jews must be deported from their
communities in the disputed territories. As a member and leader
within Shalom Achshav, Tartakover voices continual umbrage at the
Jews of Yesha and blames them for the conflict with the Arabs.
In fact, Tartakover is obsessed with those Jewish communities, his
fellow Israelis
There is a fundamental lack of rationality in Tartakover’s position
on Jewish deportation, especially since the Disengagement from Gaza.
Jews were indeed deported once again from Gaza (the last time was by
Nazi Germany), yet this only increased attacks against other Jews
and Israelis in the Negev, notably at Sderot and Ashkelon. Perhaps
it is the fate of someone like Tartakover, with a centralized frame
of reference (he always makes provocative art) that he cannot see
the entire picture (Tartakover thinks it's the "occupation"
following the 1967 Six Day defensive war against three Arab states
that is the sole cause for the current Israeli-Palestinian dispute
with the Arabs, not an Arab culture of Jew-hatred.) But he seems
incapable of asking what made the Arabs start that war when all
those territories were still firmly under the control of the Arab
states of Egypt, Jordan and Syria? Raids by the Fedayeen to kill
Israelis occurred long before 1967 and before Israel controlled any
land to swap at all for peace.
Tartakover, in cooperation with his fellow far leftists in Israel,
known as the Peace Bloc, or Gush Shalom, played a role in promoting
a campaign urging his fellow Israelis to
boycott goods produced in Judea and Samaria and the Gaza Strip
(while under Israeli control). This program was also promoted in
American supermarkets to sully Israel s image abroad.
The Nazis in 1933 started their campaign against the Jews
culminating with the Holocaust through boycotts and divestment such
as the likes of David Tartakover that he has been promoting. One
would think that Tartakover knows this, yet if the results of the
Disengagement won t persuade him that the Arabs want all of Israel,
not just land in Yesha, what will? Meanwhile, deportation of Jews is
still in his formula for peace. Tartakover is so impassioned about
deporting his fellow Jews, he even wants them removed from the Golan
Heights that is already part of Israel today because the Syrians
claim it is theirs.
What next? Tel Aviv?
Tartakover has also like many of the anti-Israel academic crowd been
promoting desertion in the Israeli army by encouraging his students
to serve in the IDF and become refuseniks. Even thought the Security
Fence has been built under withering terrorist attacks against his
fellow Israelis, Tartakover has marched with the
International Solidarity
Movement and others who try to portray the Fence as an apartheid
wall.
It is ironic that Tartakover’s art academy should be named after
after the Biblical figure Bezalel, son of Uri, who was appointed by
Moses to oversee the design and construction of the Tabernacle
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