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Editorial Article
A Review of the
Bash-Israel Pre-Conference organized by Far-Leftist Academics prior
to the Prestigious International Geographical Union’s regional
conference held in Tel Aviv
As happens so often, the ideological opinion
offered by Israeli scholars, under the banner of free speech and
pluralism, at these conferences was primarily monolithic,
anti-Israel, and leftist. If scholars were somehow still able to
leave these conferences with a neutral or positive view about
Israel, it was in spite of the best efforts of Israel’s academics
who organized the pre-conferences, not because of them.
... For Newman, only one voice should be heard
in a democratic society, the voice of critique and anti-state
hatred. The only ‘beacon of light’ in Israel are the organizations
and individuals who compare the country to a fascist state and the
only “value” of democracy is the voice of extremism. On the other
side democracy is having a “black day” when other organizations use
free speech to critique those who critique.
Freedom of Speech’s Dictatorship: Political
Geography, the international community and the conquest of the
Israeli academy
Samuel Forman
July 2010
Between July 6 and 12th Ben-Gurion University
of the Negev was host to a prestigious gathering of political
geographers at a pre-conference to the International Geographical
Union’s regional conference, held in Tel Aviv (July 13-16). The
regional conference was hosted in cooperation with British scholars.
It was entitled ‘Borders, Territory and Conflict in a Globalizing
World.’ Another pre-conference on gender was held at Ein Karim in
Jerusalem during the same dates.
Israel’s academics claim that they are under
threat and that their free speech is stifled. They argue that those
who denounce Israel are freedom’s true champions. The two recent
pre-conferences hosted by Israeli academics for international
academics visiting Israel were designed to demonize Israel and send
the guests home as haters of Israel.
As happens so often, the ideological opinion
offered by Israeli scholars, under the banner of free speech and
pluralism, at these conferences was primarily monolithic,
anti-Israel, and leftist. If scholars were somehow still able to
leave these conferences with a neutral or positive view about
Israel, it was in spite of the best efforts of Israel’s academics
who organized the pre-conferences, not because of them.
Politicizing Geography and Gender
The Ein Karim pre-conference was held at a
monastery and was focused on ‘Bridging Gendered Diversity in a
Globalizing World.’ Its call for papers stated: “Considering the
great variety of Israeli landscapes and population we center our
attention on issues of diversity and multiculturalism. These terms
refrain from identifying social and cultural differences as merely
demographic analytical categories. Rather they tend to criticize the
universal principles typical of modernity, and uncover the processes
of differential inclusion of national, social and cultural groups.
Gender is a well known excuse for structuring hierarchical
categorizations. Because often gender is fractured at the
intersection with other aspects of identity, it is critically used
to challenge the modern notion of universal participation.”
Diversity did they say? The gender
pre-conference was part of a commission on gender and geography, and
like its cousin in Beersheba, was part of the International
Geographical Union (IGU) and was planned by an organizing committee.
That committee was composed of far-leftist Tovi Fenster of Tel-Aviv
University, Orna Blumen of Haifa University and Chen Misgav of Tel
Aviv University. Chen’s thesis advisor is none other than the same
Tovi Fenster.[1]
Blumen and Fenster both claim to be Israeli pioneers in the realm of
gender and geography, according to the Israeli Geographical Society
(IGS). In an article entitled, ‘The Academic Conference and the
status of women,’ Blumen writes: “All five IGS sessions on gender
emerged as a consequence of the second tactic; they were initiated
by Orna Blumen and Tovi Fenster and chaired by them.”[2]
Orna
Blumen is not an Israeli activist academic but the other two members
of the organizing committee, the one being a patron of the other,
certainly are. Tovi Fenster is a long time far-leftist
academic-activist. She was a signatory of the ‘Academic Freedom
Petition,’ circulated in the last years. It stated: “We see
ourselves as having a duty to fight for the academic freedom of our
Palestinian colleagues.” The petition was highlighted on the
website of the Boycott, Divestment, Sanctions campaign against
Israel,
http://www.bigcampaign.org, alongside the petition was the image
of a bleeding Jaffa orange (right).
Fenster was one of the founders of the Israeli
radical NGO Bimkom, which works almost exclusively for
‘planning rights’ of Palestinians. Along with colleagues like Oren
Yiftachel, about whom more will be written below, and Dr. Erez
Tzfadia, Fenster has been a leading agitator in Bimkom. She
was co-author with Yiftachel of 'Frontiers, Planning and Indigenous
Peoples' in the journal Progress in Planning (Introduction to
a Special Issue) in 1997.[3]
She is the editor of Gender and Planning Rights, published by
Routledge. Fenster was also on the board of directors of the
Association for Civil Rights in Israel from 1994-1999.[4]
Along with Haim (Chaim) Jacoby she edited Remembering, Forgetting
and City Builders. In a 2003 paper by Leone Sandercock she is
listed as the source, along with Yiftachel, for the claim:
“Ethnocratic states today, such as Israel, where a dominant
ethnicity imposes its power through the management of space (see
Fenster 1999a, 1999b; Yiftachel 1992, 1996, 2000).”[5]
In a 1999 article, ‘Mapping the Boundaries of Social Change’ she
examines the problem a feminist supposedly confronts when dealing
with cultural sensitivities related to communities such as the
Bedouin.[6]
Fenster was able to transmit her activism to
her student, Misgav, whose thesis is titled, ‘Activism for justice
in space: body, identity and memory in the urban environment.’
Together they were able to dominate the IGU’s pre-conference on
gender hosted in Israel. They crafted the pre-conference suited to
their ideological goals. It is one more example of how a
dictatorship of opinion gets cloaked by the rhetoric of activism and
academic freedom.
Political Geography at Ben Gurion
University: A One Sided coin
David Newman, newly appointed dean of the
faculty of Humanities and Social Sciences at Ben-Gurion University
of the Negev is a signer of the petition that declares: “our
appreciation and support for those of our students and lecturers who
refuse to serve as soldiers in the occupied territories.” Newman
played an integral role in organizing the pre-conference for
political geography at his university. London-born leftist Newman is
also editor of the academic journal Geopolitics.
On the eve of the pre-conference, Newman
published an article in the Jerusalem Post, in which he asked, ‘What
is Happening to our Freedom of Speech? (July 12, 2010)’ In it he
claimed, “The academic community here is showing signs of growing
intolerance and attempts to deny the free and open debate.” He noted
that forty scholars of geopolitics from around the world were on
their way to Israel “to take part in a weeklong seminar, accompanied
by professional field trips, to discuss and analyze the changing
nature of borders, territory and conflict in a globalizing world.”
Newman claimed, “The decision by the IGU to hold its meeting here is
itself indicative of the fact that most academic institutions make a
necessary distinction between political critique and scientific
scholarship.” Newman then claimed that he and his colleagues were
being threatened with hate mail and campaigns by watchdog groups and
by student organizations like Im Tirzu. Their activities are
designed to criticize and expose the political extremism of some
Israeli academics. But according to Newman, these groups are
“severely damaging the country’s image as a free and open society in
the eyes of many European lawmakers.”
How ironic that a dean at a major university
who claims to care about freedom of speech also attacks and condemns
student groups and watchdogs like Isracampus and NGO-Monitor. The
latter engage in exactly that type of free speech in which he
supposedly believes. What Newman’s article and other opinion columns
suggest is that only one type of speech should be supported in the
“open society,” the opinions he supports. For instance in a December
1, 2009 article entitled ‘Who’s Monitoring the Monitor’, In the
article he compared Israel to Syria and Algeria and praised extreme
leftist ‘human rights organizations “Organizations such as
B’Tselem,
Adalah,
Bimkom and
Ir Amim, to name but a
few of those attacked in the NGO Monitor report, are a credit to
Israel and its values of democracy and are one of the few beacons of
light that Israel is able to show to an increasingly skeptical
international community.” He claimed that NGO Monitor’s activities
have become so blatantly political,” and, “It is a black day for
Israeli democracy and will only bring even greater international
disrepute and criticism to the country which packages itself as the
‘only’ democracy in the Middle East.” For Newman, only one voice
should be heard in a democratic society, the voice of critique and
anti-state hatred. The only ‘beacon of light’ in Israel are the
organizations and individuals who compare the country to a fascist
state and the only “value” of democracy is the voice of extremism.
On the other side democracy is having a “black day” when other
organizations use free speech to critique those who critique.
Newman’s thesis in his July 12, 2010 op-ed is
this: “It is this sort of action on the part of our ‘friends’ which
causes our universities much greater damage than all of the failed
attempts to implement mass boycotts and undertake collective action,
most of which can be measured in terms of hot air rather than any
form of significant implementation.” His column sums up his ideas
thus: “It is important for our guests, regardless of whatever
criticisms that some of them may have concerning Israeli and
Palestinian national politics, to see the vibrancy, openness and
diversity of opinion on the campus and in the street. And for this
to continue to be the case, we must stand up against all those who
would wish to impose their own narrow, unquestioning, world view on
the rest of us, and who would pretend that they are more loyal
citizens of the state than those with whom they disagree. It is a
challenge for democracy and we cannot remain silent.”
Towards this end Newman, whose salary is paid
by the state of Israel, set out to organize that pre-conference for
the international attendees. It was relatively free of overly
political anti-Israel papers presented by the foreign attendees, but
not by the Israelis. Newman had claimed the foreign guests would
include “many participants who are critical of Israel’s policies and
will, no doubt, make these positions known to their Israeli
colleagues during the course of their stay.” But the real
“criticism” of Israel there, which was actually naked political
propaganda, came from Ben-Gurion University academics. These
included Oren Yiftachel who presented Territorial (Mis)management of
Ethnic Conflict: 'Creeping Apartheid' and "Gray Space' in
Israel/Palestine. Ariel Handel of Tel Aviv University presented
‘Movement, Continuity and Spatial Control: The Case of the
Palestinian Territories.’ Erez Tzfadia of Sapir College presented
‘Suspending the Law: Ethno-Nationalism, Colonialism and Informal
Outposts in the West Bank.’ Nary a single pro-Israel opinion was
aired.
Yiftachel’s paper in particular described
Israel as having aspects of “Apartheid.” It was a re-hashing of
similar papers he already published elsewhere. Those include a paper
in the journal Planning Theory in February in 2009, in which he
argued, “The vast expansion of gray spaces in contemporary cities
reflects the emergence of new types of colonial relations, which are
managed by urban regimes facilitating a process of `creeping
apartheid'.”[7]
Then in the journal City in 2009, in a paper titled ‘Critical Theory
and gray spaces.’ He opined: “In the Israeli context, the
ethnocratic state has forced the indigenous Bedouins into
impoverished and criminalized gray space.”[8]
If the pre-conference had not succeeded in
convincing the international foreign attendees that Israel is a
racist ethnocratic apartheid state, then the “field trips” organized
for them by Newman and his pals cemented that view. The first field
trip was led by none other than Oren Yiftachel and billed itself as
an excursion in ‘Territory, Conflict and Ethnicity in the Negev
Region.’ The trip was sponsored by the Department of Geography and
Environmental Development at BGU. Participants were given a
one-sided anti-Israel view of Israel, not by a licensed tour guide
but by an Israeli “academic” who holds the opinion that Israel is a
ethnocratic settler state. It is not clear whether Yiftachel
informed his audience that he himself resides in Omer, one of the
most affluent communities of the Negev, in which no Bedouin is
allowed to live. Omer has been cited numerous times in fact as a
community that has been particularly hard on its Bedouin neighbors,
“driving them away” and pressuring to have them evicted.[9]
Yiftachel’s personal participation in the ethnocracy and apartheid,
living in an all-Jewish town, was not brought up.[10]
If the hypocritical Yiftachel led field trip
was not enough to show the international scholars only the negative
side of Israel, then the second field trip completed the task. That
second one took them from Beersheba to the West Bank to examine
‘Borders, settlements and conflict in Israel and the West Bank.’ It
was led by David Newman himself. When the bus of academics attempted
to re-enter Israel at a crossing south of Jerusalem, the female
border guards dared to asked where the bus had been. She was
informed that it had been in the Palestinian areas. When she made
the bus wait a bit, she was, according to witnesses, harangued and
yelled at by Newman, who accused her of holding up a bus of
“international scholars.”
The Demonization of Israel provided to
International Scholars by Anti-Israel Israeli Academics
Newman has an interesting way of claiming that
Israel’s most important quality is its “vibrancy, openness and
diversity of opinion.” He also claims that the international
scholars who come to Israel should be exposed to this “vibrancy,
openness and diversity of opinion on the campus and in the street.”
Diversity of opinion of course is something absent from Newman’s own
Department of Politics at Ben Gurion University, iwhere leftist
academics dominate and where political activism is accepted and
encouraged, pretending it is scholarship.
Newman and his colleague Yiftachel crafted an
international conference in such a way that the participants did not
view any diversity, openness or vibrancy. What they got was masses
of anti-Israel propaganda from far-leftists and post-Zionists. Aside
from the inside of conference rooms, all the foreign guests saw was,
in the words of one attendee, “Palestinian Bedouin” and
“Palestinians in the West Bank.” They did not, according to this
author’s sources, meet with any Jewish communities in Israel, who
also happen to be diverse. Did they meet with Orthodox Jews? Did
they meet with poverty-stricken Ethiopians and Russians who make up
a large segment of Beersheba’s population? How about families of
Sderot who survived the Hamas rocket attacks? Did they meet with
Jews of Middle Eastern descent, refugees from Arab countries, such
as Yemenites, Moroccans and Iraqis? Did they meet with Israeli
farmers in the Negev who are harassed and robbed by the local
Bedouin? Did they talk to actual Jewish settlers in the West Bank or
were they merely shown them from a bus and from a Palestinian
perspective?
The pre-conference at BGU, funded and sponsored
in part by the Israeli government, offered international attendees
one single opinion, a banal anti-Israel viewpoint and a closed mind.
The field trips for the international attendees were designed to
show them the radical anti-Israel political perspective. The Israeli
academics presented papers at the pre-conference intended to make
all the foreign guests believe that Israel is an “ethnocratic” and
racist “apartheid” state.
Geography at Ben-Gurion university is but one
example of a department and discipline that has been hijacked by
those holding a single radical viewpoint. Free speech is no longer
prized there and faculty members are promoted and celebrated based
upon their adherence to a very narrow range of opinions. University
funding and bodies like the Israel Academy of Sciences (which funded
much of Yiftachel’s initial work on ‘ethnocracy’) reinforce all
this. Academics who have a radical anti-Israel view are able to
ladle out to international scholars their detestation of Israel with
institutional funding.
International IGU conferences in other
countries, even the pre-conferences of the sort discussed here,
usually provide visiting scholars with field trips that are neutral,
showing the host country’s beauty and rich history. Only in Israel
are these used to conduct naked propaganda against the host country.
It is a tragic commentary on the distortion of the notions of free
speech and an open society. It is the death of pluralism and the
handing over of democracy to radical anti-Israeli extremists. And it
is funded, even more tragically, by the State of Israel itself.
[3]
'Frontiers, Planning and Indigenous Peoples' (Introduction to a
Special Issue) in Progress In Planning in (1997), 47: 251-258ֶ
[6] Fenster,
T. 1999a. On particularism and universalism in modernist
planning: Mapping the boundaries of social change. Plurimondi
2:147-68; Fenster, T., ed. 1999b. Gender, Planning, and Human
Rights. London: Routledge.
========================================
Op-Ed articles appearing on IsraCampus.Org.il are those of the writer and
do not necessarily represent the opinion of IsraCampus.Org.il
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