|
Home
About IsraCampus
Search
עברית
Русский
Ben Gurion U
Hebrew U
Tel Aviv U
U of Haifa
Other Schools
A-C
D-G
H-K
L-N
O-R
S-V
W-Z
Israeli Academic Extremism
Israeli Academic Extremists outside
Israel
Anti-Israel Petitions Signed by Israeli
Academics
ALEF Watch
IDI Watch
IsraCampus Essays
How to Complain
Contact Us |
Israel Democracy
Institute (IDI) Watch
IDI Watch – Yedidia Stern (Bar Ilan University) takes a pot shot
at the anti-Nakba laws; dismisses Arab loyalty concerns
Nevertheless, a murky wave of
nationalistic fervor against Arab citizens is gaining steam. The
voices hoping to use the Knesset's powers to legislate bizarre,
racist laws - laws aimed at extinguishing a threat that does not
exist - are gaining strength. If these bills are passed, they will
harm the State of Israel's moral and international legitimacy.
http://www.haaretz.com/hasen/spages/1096341.html
Our false apprehensions
By Yedidia Stern
30/6/2009
Our national psyche, the end
product of a multiyear collective experience, is replete with
anxious moments that reach the point of hysteria. If we were talking
about harmless neurosis a la Woody Allen, a type of indulgent
mentality more suited for Diaspora Jews, perhaps we could refrain
from criticism. But here we are dealing with a clear-cut expression
of a lack of self-confidence that distorts our image of reality and
makes us behave in an imprudent manner. The following are just a few
cases of false Israeli apprehensions that have proven grave.
On the surface, the Israeli
marketplace of ideas crosses a very deep divide that splits us into
two camps - "democrats" and "Jews." In practice, only a tiny fringe
element objects to the state defining itself as "Jewish" and seeks a
"a state of all its citizens." Similarly, only a small, marginal
group opposes a democratic state and favors an alternative vision,
like "a halakhic state." Despite this, a shrill cacophony is aimed
at imaginary trends (initiated by the courts, the media and academia
on the one hand; rabbis, settlers and ultra-Orthodox citizens on the
other). These trends that will supposedly harm the state's accepted
definition have shaken us. But these trends don't really exist. The
state's dual character is ensured by the will of God and the public.
But the fears, the rotten
fruit of false worries, trample over what Israelis share in common,
heighten the walls of hatred and harm the nation's fortitude. As a
nation of worrywarts, Israelis entrench themselves in their
positions while declaring a readiness to cast aside their neighbors'
stances - whether practical or imagined - "at any price." We are
always subjecting the other to a perpetual loyalty test: Who is with
us and who wishes us ill. On these pages, a reputable leader of the
Gush Emunim settler movement measured his loyalty against that of
members of the Israel Democracy Institute who have championed a
"constitution by consensus." In doing so, he implicitly called into
question their commitment to our nation-state. This is not called
for. Let us argue, even forcefully, but let us refrain from casting
blame.
Now we move from the loyalty
of Jews to the loyalty of Arabs. Recently there have been noticeable
fears among Jews about the Arab minority. Yet we tend to forget that
Israel's Jews constitute a solid majority of 80 percent of the
population. The demographic scarecrow has already been knocked down
because the ultra-Orthodox fertility rate outpaces that of the
Arabs. And even if the scarecrow rears its head again, it still
can't change the bottom line: The national minorities' struggle for
equality and civil rights is a matter that every Jew and democrat
should support. If any of them breaks the law, they should meet the
same fate as Jewish criminals.
Nevertheless, a murky wave of
nationalistic fervor against Arab citizens is gaining steam. The
voices hoping to use the Knesset's powers to legislate bizarre,
racist laws - laws aimed at extinguishing a threat that does not
exist - are gaining strength. If these bills are passed, they will
harm the State of Israel's moral and international legitimacy.
We are permitted to boast
that the Jewish nation-state is strong. We remember our successes
during 60 years of independence, when we turned dust into splendor
with achievements in immigration, settling the land, security,
science, finance and glorifying the Torah. It's quite remarkable: A
blink of an eye in history, just two generations, have passed since
seven Arab armies assaulted the embryonic state, two generations
until the state forged peace treaties with two of its implacable
foes. Our might and determination created a new strategic balance.
If we internalize these facts, we can divorce ourselves from our
national existence's sense of transience, restore our
self-confidence and run our nation state in a responsible manner,
without t
|