Israeli Academic Extremism
Academics Uri Hadar (TAU,
Dept of Psychology) and Oren Yiftachel (BGU, Dept. of Geography)
named as part of a concerted effort to deconstruct Zionism
The
scenes of the Israeli army's attack on Gaza at the turn of 2008
evoked... images of Auschwitz. I came out... saying to myself: Of
course, we found our [sacrificial] lamb – the people of Gaza.
– from The Hermeneutic
Underpinning of Ethnic Brutality: The Jewish Israeli Case, Prof.
Uri Hadar, Department of Psychology, Tel Aviv University, 2011
...
The sentiments expressed in the citation
from Tel Aviv University's Uri Hadar at the start of this column
dovetail well with those of his colleague Oren Yiftahel of Ben-
Gurion University.
In The Jailer
State (January 18, 2009), the good professor states:
"Palestinian violence, and particularly the shelling from Gaza,
should also be perceived as a prison uprising... suppressed with
terror by the Israeli state."
In her meticulously
researched and documented 'Tenured Radicals' in Israel, Prof.
Ofira Seliktar traces the ongoing activities of academics who
exploit their positions to promote the delegitimization of Israel.
This is becoming evermore prevalent not only in academic research
agendas but also in the content of courses taught and of
conferences/ seminars held, as well as an increasingly weighty
factor in the selection of faculty.
Seliktar describes
how the "Zionist endeavor" is routinely portrayed as a "colonialist
enterprise" in which the Jews have no any more rights to Palestine
than the British had to India.
According to her
study, Israeli academics support petitioning the International
Criminal Court against IDF officers, and Israeli academic
institutions are depicted – by those employed by them – as an
indivisible part of an oppressive state, which has perpetrated
unforgivable crimes against the Palestinian people.
Numerous Israeli
scholars endorse the boycott, sanctions and disinvestment measures
against Israel and even support sanctions against the very
universities paying their salaries – salaries that they are somehow
loath to "boycott," despite the fact that they come from the coffers
of the iniquitous racist state they decry.
Might this
not be cause for the average Israeli to ponder the use being made of
taxes deducted from his hard-earned income?
...
The conceptual foundations underpinning the Zionist enterprise are
being deconstructed; the ideological edifice embodying the notion of
Jewish political sovereignty is being eroded. This deconstruction,
this erosion, is being carried out by those who should be entrusted
with the maintenance of those foundations and the enhancement of
that edifice – those charged with dispensing justice, imparting
knowledge and conveying truth
http://www.jpost.com/Opinion/Columnists/Article.aspx?id=244330
Into the fray: A real reason for revolution
The conceptual foundations underpinning the Zionist enterprise
are being deconstructed; the Zionist narrative must be reclaimed,
resuscitated.
By MARTIN SHERMAN
11/03/2011 22:35
The most righteous of men cannot live in peace if his evil
neighbor will not let him be.
– from Wilhelm Tell Act IV,
scene III, by Friedrich von Schiller, 1804.
The scenes of the Israeli army's attack on Gaza at the turn of
2008 evoked... images of Auschwitz. I came out... saying to
myself: Of course, we found our [sacrificial] lamb – the people of
Gaza.
– from The Hermeneutic
Underpinning of Ethnic Brutality: The Jewish Israeli Case,
Prof. Uri Hadar, Department of Psychology, Tel Aviv University,
2011
To
lose our country by a scrupulous adherence to the written law,
would be to lose the law itself, with life, liberty, property and
all those who are enjoying them with us; thus absurdly sacrificing
the ends to the means.
– Thomas Jefferson,
September 20, 1810
The juxtaposing of
profound wisdom on the one hand, and inflammatory imbecility on the
other, embodied in these excerpts throws into dramatically sharp
relief the essence of what is arguably the gravest strategic danger
facing Israeli society, and the greatest challenge to the
sustainability of the Zionist ideal. But more on that little later.
A
carefully choreographed diversion
Judging from last
weekend's less than impressive turnout for the nationwide
social-justice protests, it seems that much of wind has been sucked
out of the sails that billowed so impressively in the summer winds.
Of course this is not entirely unexpected. After all, only the
hopelessly gullible could have believed that what took place on the
streets in August was a genuine reflection of socioeconomic distress
across a wide cross-section of Israeli society.
For it was never an
authentic cry of the "have-not" underclasses, but rather a carefully
choreographed demand by the "want-more" middle classes.
Indeed, with the
number of Israelis vacationing abroad reaching record highs, and
unemployment figures at record lows; with new cars sales soaring to
new highs; with domestic hotels and recreations sites filled to
capacity over the recent holiday season; with Israel's sovereign
credit rating being upgraded, while those of the US, Italy and Spain
were downgraded, the endeavor to portray the intolerable
socioeconomic plight of the average Israeli as the most pressing
problem on the national agenda has a distinctly hollow ring.
Indeed, in light of
the findings of a survey conducted by a leading polling institute a
month ago, in which almost 90 percent (!) opined that Israel was a
good place to live, it borders on the absurd.
To make matters
worse, almost exactly at the time the renewed demonstrations were
about to begin, the volleys of Grads missiles from Gaza made claims
that security should be relegated in the nation's order of
priorities look – at best – wildly unrealistic.
That's the thing
about reality. It always seem to raise it unwelcome head at the most
inopportune moments, despite the best laid – and funded – attempts
to divert attention from its more unpleasant aspects.
But with growing
sections of the public (according the previously mentioned poll
almost 70%) expressing growing disbelief in the possibility of peace
– ever – with the Palestinians, some alternative way to denigrate a
government detested by significant portions of the county's
opinion-makers was sorely needed.
Accordingly, the
mindless clamor for an egalitarian "utopia" where everything is free
makes for a handy – albeit temporary – alternative.
Media manipulation
The biased coverage of
the social justice demonstrations together with the Schalit saga,
are but two instances of massive media manipulation to which the
public has been subjected in recent months, without any regard for
the effect on the national interest.
There have been and
continue to be other cases of scandalous abuse of position, power
and privilege to promote the political preferences of influential
media personalities.
These have
inevitability involved the promotion of Chamberlainian concessions
to the Arabs/Palestinians and the portrayal of appeasement of
tyranny as the epitome of enlightenment.
It is one thing to
use one's access to the public to argue for (or against) a
particular position on the basis of its merits. It is quite another
to omit, to downplay, or to distort facts and events because they
might raise doubts as to the validity of one's personal political
perspective.
But since the dawn
of the Oslowian debacle, this betrayal of journalistic integrity has
become a common and openly acknowledged feature of the mainstream
Israeli media, both electronic and written.
Thus, David Landau,
then-editor of Haaretz, who found nothing inappropriate for a
person in his position to call for his county to be "raped" into
submission by a foreign power, openly admitted that he intentionally
blocked the publication of reports of inappropriate conduct by prime
minister Ariel Sharon so as not to undermine the implementation of
the disengagement from Gaza in 2005.
Astonishingly, when
asked how Haaretz, "the crusader against corruption in this
country for decades," had given Sharon "almost carte blanche" on his
legal and ethical problems, Landau was quoted as saying: "I
consciously have subjugated those values to the overriding advantage
I see for Israel's democracy."
So according to this
"Landauwian" logic, democracy is best advanced by keeping the demos
in the dark?
'Haaretz'
in the broader sense of the word
This culture of
capitulation, and its promotion by a doctrine of duplicity, was and
is not confined to pages of Haaretz.
According to Israel
Media Watch, the former editor of Ma'ariv, Amnon Dankner,
confessed, "I wasn't right in what I did by misleading the public on
the Oslo process."
Really, wrong to
mislead? However, apparently unrepentant – despite "severe [post-Oslowian]
disappointment" – Danker conceded that his paper tried to mobilize
sentiment in favor of the disengagement: "We were for it from day
one. I think we helped in preparing public opinion for it."
Yediot Aharonot's
Yair Lapid has consistently used his Friday column to push positions
later conceded to be mendacious manipulations. Thus, on the eve of
the disengagement (June 24, 2005), he published a caustic
castigation of the opponents of unilateral withdrawal.
He warned darkly of
the dire consequences and the unbridgeable rift that would result if
they succeeded in persuading the public that expulsion of the Jews
from Gaza should be aborted. Menacingly, he declared that Israelis
were tired of sacrificing their lives for the sake of the religious
settlers and that for the majority in the country, disengagement
"appeared to be the last chance for us to live a normal life."
However, barely a
year later (October 13, 2006), when the catastrophic failure of the
disengagement was apparent for all to see, Lapid published a
breathtakingly brazen follow-up, titled, "Things we couldn't say
during disengagement."
In it he admitted it
had all been a giant ploy: "It was never about the Palestinians,
demography, and endeavor for peace, the burden on the IDF."
No, revealed Lapid,
the real reason for imposing the deportation of Jewish citizens and
the destruction of Jewish towns and villages was to put the settlers
in their place, to teach them "the limits of their power" and to
show who them really calls the shots in this country.
Similar lapses in
professional ethics have occurred in the electronic media. One of
the most blatant was that of Channel 2 political commentator Amnon
Abramovich, who publicly called for his colleagues to shield Sharon
from all adversarial coverage of his behavior – to treated him like
a well-padded Succot citron (etrog) – lest the implementation of the
evacuation of Gaza be jeopardized.
Yet none of these –
and other – appalling cases of journalistic abuse, of purposeful
concealment of information, of gross misrepresentation of the truth,
has produced anything of the outrage that created by the cost of
cottage cheese.
Uneven scales of justice
This bias appears
prevalent in other walks of public life in the country. One of the
most important and sensitive is in the judiciary.
In his book
Towards Juristocracy (Harvard University Press, 2004), Prof. Ran
Hirschl cautions as to the ongoing practice of judicial rulings that
appear to contravene the public's understanding of justice and the
prevailing values of Israeli society: The damage of the
judicialization of politics to the Supreme Court's legitimacy is
already beginning to show.
"Over the past
decade, the public image of the SCI [Supreme Court of Israel] as an
autonomous and political impartial arbiter has been increasingly
eroded, as... political arrangements and public policies agreed upon
in majoritarian decision-making arenas are likely to be reviewed by
an often hostile Supreme Court."
He goes on to
observe: "As a result, the court and its judges are increasingly
viewed by a considerable portion of the Israeli public as pushing
forward their own political agenda."
Moreover, the
political bias of the judiciary seems to be reflected in more
quantifiable parameters as well. A statistical study conducted by
the Regavim movement and The Legal Forum for the Land of Israel
regarding petitions filed with the Supreme Court between 2005 and
2009 against the law enforcement authorities in Judea and Samaria
suggests a disturbing imbalance.
The study focused on
measurable factors such as the length of time allowed for a
response, the number of court sessions held, the span of time
between each session, the makeup of the court and the issuing of
interim injunctions and orders nisi.
It found blatant
bias in favor of leftwing/ Arab petitioners relative to right-wing
ones, irrespective of the substantive content of the petitions.
In the words of the
report: "In an era in which the Supreme Court appropriates more and
more authority to interfere with the workings of the legislative and
executive branches, these blatant political overtones, expressed in
the decisions and rulings of the judges, are cause for great
concern.
They effectively
turn the High Court into a weapon in the hands of one particular
side of the political map."
A cause of public
outrage? Apparently not.
And in the ivory tower
The sentiments expressed
in the citation from Tel Aviv University's Uri Hadar at the start of
this column dovetail well with those of his colleague Oren Yiftahel
of Ben- Gurion University.
In The Jailer
State (January 18, 2009), the good professor states:
"Palestinian violence, and particularly the shelling from Gaza,
should also be perceived as a prison uprising... suppressed with
terror by the Israeli state."
In her meticulously
researched and documented 'Tenured Radicals' in Israel, Prof.
Ofira Seliktar traces the ongoing activities of academics who
exploit their positions to promote the delegitimization of Israel.
This is becoming evermore prevalent not only in academic research
agendas but also in the content of courses taught and of
conferences/ seminars held, as well as an increasingly weighty
factor in the selection of faculty.
Seliktar describes
how the "Zionist endeavor" is routinely portrayed as a "colonialist
enterprise" in which the Jews have no any more rights to Palestine
than the British had to India.
According to her
study, Israeli academics support petitioning the International
Criminal Court against IDF officers, and Israeli academic
institutions are depicted – by those employed by them – as an
indivisible part of an oppressive state, which has perpetrated
unforgivable crimes against the Palestinian people.
Numerous Israeli
scholars endorse the boycott, sanctions and disinvestment measures
against Israel and even support sanctions against the very
universities paying their salaries – salaries that they are somehow
loath to "boycott," despite the fact that they come from the coffers
of the iniquitous racist state they decry.
Might this not be
cause for the average Israeli to ponder the use being made of taxes
deducted from his hard-earned income?
A
real reason for revolution
The conceptual
foundations underpinning the Zionist enterprise are being
deconstructed; the ideological edifice embodying the notion of
Jewish political sovereignty is being eroded. This deconstruction,
this erosion, is being carried out by those who should be entrusted
with the maintenance of those foundations and the enhancement of
that edifice – those charged with dispensing justice, imparting
knowledge and conveying truth.
They have been found
wanting. They have devoted themselves to defanging the Israeli
military and debilitating Israeli diplomacy. They have turned away
from their duty and at best seem in dire need of a refresher course
in "Jeffersonian insights."
At best, they have
subjugated form to substance, "absurdly sacrificing the ends to the
means."
The Israeli
experience has been hijacked by those who would empty it of its
intrinsic value, distort its unique substance and demean its vibrant
nature. They must be confronted, countered and curtailed. The
Zionist narrative must be reclaimed and resuscitated.
That – not cheaper
cheese – seems a real reason for revolution.
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