Tel Aviv University
Tel Aviv University - Amal Jamal's (Dept of Political
Science) Crusade against Israel
Jamal's agenda is apparent everywhere in the
book in his choices of rhetoric. The secondary title of the book is
"Media Space and Cultural Resistance." The book overflows with bias
and anti-Israel bile. With no sense of his own self-contradiction,
Jamal insists that Israel is obsessed with control of the Arab
media, with surveillance over it, and also with ignoring Arab
opinion and the Arabic media altogether. He sees the media in
general not as institutions that reflect public opinion, but rather
as those that control thinking and opinion. He uses the term "hegemonial"
with obsessive regularity. Israel has a "ferocious military
government" (p.47), engaged in "cultural imperialism" (p. 96) via
its "media policy" against its "Palestinian" minority.
(From
the summer 2011 Middle East Quarterly)
Review of Amal Jamal, "The Arab Public
Sphere in Israel: Media Space and Cultural Resistance," Indiana
University Press, 2009, 182 pages
Reviewed by Steven Plaut, University of Haifa
Summer 2011
My guess is that the only reason that the folks
over at Indiana University Press even published this book is that
they were so excited by the novelty of any book about Israeli Arabs
written in English by a tenured Israeli academic claiming to be an
Arab. The author, Amal Jamal, is in fact an Israeli Druse, although
one of the minority of Druse intellectuals who claim that the Druse
are themselves Arab Palestinians.
The problems with this book begin with the
title: "The Arab Public Sphere in Israel." The book is not at all
about the Arab public sphere. It is a superficial review of the
differences between the Hebrew and Arabic media operating in Israel
and of those consumers who make use of them.
Jamal is essentially a young groupie of the
fringe ideas of Leninist Michel Foucault and the German Jurgen
Habermas, the latter someone who thinks that nice talking can solve
all the world's conflicts. Habermas refers to such nice talking as
"communicative action," a term showing up obsessively throughout
Jamal's book.
A Druse from the Galilee village of Yarka,
Jamal is today a radical anti-Israel ideologue. He studied at the
Hebrew University and later got a PhD from the "Free University of
Berlin." He is today a tenured member of the political science
department at Tel Aviv University and is serving as department
chairman. Many of his publications appear in the "Journal of
Palestine Studies" and similar ideological magazines and venues,
including the radical Mada al-Karmel Center. He is involved with
some leftist groups like the "New Israel Fund," on whose board he
sits.
The main part of the book, the only part even
remotely "academic," is the middle section, in which the results of
two surveys about the use of media venues by Arabs are presented.
Neither of the two surveys was particularly scientific, neither
scientifically representative of the population. The first consisted
of interviewing 594 Arab "participants." The second consisted of
interviewing 229 Arab politicians, professors and public figures,
whom Jamal decided speak for the Israeli Arab population. One would
have expected the survey methodology to be regarded as an
embarrassment even if it were to form the basis of an undergraduate
seminar paper at Tel Aviv University.
The results of the surveys essentially show
that Arabs read and listen to the Hebrew media less than do Jews,
who in turn listen to and follow the Arabic media less than do
Arabs. This conclusion is not only trivial but teaches nothing at
all useful about Israeli society. No doubt few Canadian English
speakers read and listen to the French media in Canada, and fewer
Anglos in Florida read the Spanish press.
But Jamal is not content with printing a few
tables and statistics taken from his surveys. His real aim
throughout the book is to twist things obsessively to conform to his
conspiracist take on Israeli society, according to which Israel is
plotting to control the minds of its Arab citizens (referred to
throughout the book by Jamal as "Israeli Palestinians") and to
subjugate them by means of media control. Pity the poor reader who
does not realize that Israel does not control any of the country's
Arabic media.
Jamal's agenda is apparent everywhere in the
book in his choices of rhetoric. The secondary title of the book is
"Media Space and Cultural Resistance." The book overflows with bias
and anti-Israel bile. With no sense of his own self-contradiction,
Jamal insists that Israel is obsessed with control of the Arab
media, with surveillance over it, and also with ignoring Arab
opinion and the Arabic media altogether. He sees the media in
general not as institutions that reflect public opinion, but rather
as those that control thinking and opinion. He uses the term "hegemonial"
with obsessive regularity. Israel has a "ferocious military
government" (p.47), engaged in "cultural imperialism" (p. 96) via
its "media policy" against its "Palestinian" minority.
Now the book is most notable for what it is
attempting to hide. As it turns out, Israel is the only place in the
Middle East where Arabs enjoy a free press, so free it is often
openly seditious. The Israeli media, except for a TV station and
some radio stations, is all private sector. There IS no "media
policy" in Israel at all, and the private-sector Israeli Hebrew
media are predominantly leftist. And if the free Arabic press in
Israel is not free enough for Jamal's tastes, the explosion of
internet technology and countless Arab blogs make his conspiracist
pseudo-academic nonsense about "control of the media" and "mind
control through the media" simply laughable.
Jamal's book is an ideological assault against
Israel disguised as an academic exploration of the Arabic media
inside Israel. By hiding from his readers that Israel's Arabic media
are the only Arabic media in the Middle East that are NOT controlled
by the regime, he does his readers an injustice and makes a mockery
of his academic pretensions.
Nowhere in his book can one find references to
the fact that Arabs and Druse inside Israel are themselves
beneficiaries of numerous affirmative action preferences. One can
only see possible evidence of affirmative action in the decision by
Indiana University Press to publish this book in the first place and
in the decision of Tel Aviv University to grant Jamal tenure.
|