|
Home
About IsraCampus
Search
עברית
Русский
Ben Gurion U
Hebrew U
Tel Aviv U
U of Haifa
Other Schools
A-C
D-G
H-K
L-N
O-R
S-V
W-Z
Israeli Academic Extremism
Israeli Academic Extremists outside
Israel
Anti-Israel Petitions Signed by Israeli
Academics
ALEF Watch
IDI Watch
IsraCampus Essays
How to Complain
Contact Us |
Israelis at
Non-Israeli Universities
Queen’s University, Belfast
(formerly of University of New South Wales) Ephraim Nimni has his
“Post-Zionist” head stuck down under
Nimni is an interesting bird; an Argentine
Jewish transplant to Australia by way of Israel, and later an
occupier of Belfast. He sees nothing wrong with his moving to a land
stolen from the indigenous aborigines, supplanted by a white felon
population. At the same time, he denounces Israel for existing on
land that he thinks should be handed over to the Arabs. In the past,
he made the incredible assertion that “the
PLO's pragmatism and willingness to compromise were in sharp
contrast to the ‘extremist intransigence’ of the Israeli
government." And now he occupies the poor hapless North Irish.
…
Nimni has even claimed that Herr Ahmadinejad in Iran is not
anti-Semitic (and if Nimni does not think HE is, then surely he can
find no one else on earth who is either!). Here’s how he excuses the
Iranian thug’s anti-Semitism, written on Haifa University’s Alef
chat for Neo-Nazis and anti-Semites… We
love Nimni’s invocation of Said’s theory that Europeans are
incapable of understanding the Middle East, except how come he
thinks he is exempt?
Queen’s University,
Belfast
(formerly University of New South Wales) Ephraim Nimni has his
“Post-Zionist” head stuck down under
By Lee
Kaplan,
www.IsraCampus.org.il
14/7/2010
Ephraim Nimni (whose name rhymes with ninny) hates Israel. As an
Israeli expatriate, he has made a career out of bashing Israel and
promoting Marxist ideology as a theology.
Nimni had been until 2007 a senior lecturer in
Politics and International Relations at the University of New South
Wales in Sydney, Australia. Today he is a
Reader (Assistant Professor – sounds to us like a demotion!) at the
School of Politics and International Studies in Belfast, Northern
Ireland where he lectures on “Post-Zionism,” something whose
charms he discovered while lecturing in Australia.
He also is typical of what one finds in the
“groupthink” crowd of Marxist professors. You see, to Ephraim Nimni,
the biggest anti-Semites are not anti-Semitic at all. Instead it is
Israel that causes all the problems in the Middle East by, well,
just existing as a Jewish state. Since Marxism is supposed to be
opposed to
the “polarization of nationalism,” according to Nimni,
he
signed a petition with fellow communists endorsing the
Arab “right of return,” to flood Israel with Arabs and
dismantle the Jewish state.
Nimni is an interesting bird; an Argentine
Jewish transplant to Australia by way of Israel, and later an
occupier of Belfast. He sees nothing wrong with his moving to a land
stolen from the indigenous aborigines, supplanted by a white felon
population. At the same time, he denounces Israel for existing on
land that he thinks should be handed over to the Arabs. In the past,
he made the incredible assertion that “the
PLO's pragmatism and willingness to compromise were in sharp
contrast to the ‘extremist intransigence’ of the Israeli
government." And now he occupies the poor hapless North Irish.
Nimni recently signed
a petition, together with lots of fellow Marxies, castigating Israel
for defending itself during Operation Cast Lead. Today he teaches
“conflict resolution” and other trendy things. He insists that a
Jewish state existing in Israel is the heart of the Middle East
problem with the Arabs. He denounces “Zionism” and the only conflict
resolution he can imagine involves eliminating Zionism.
Nimni seems to think of himself as a sort of
expert on “post-Zionism,” calling it both a “term of hope, but also
of abuse in contemporary Israeli politics, and it looms large in
debates about the aims, character and future of the Israeli state.
The debate about the importance or triviality of post- Zionism is
iconoclastic, comprehensive, bitter, subversive of cherished
beliefs, collective memories and emotions, and not lacking in
vilification and ad hominem attacks.” As is well known,
anti-Israel Marxists never engage in ad hominem attacks.
In writing in the academic online E Journals,
Nimni has cited as an example of an egregious ad hominem
assault on post-Zionism, “ a spurious allegation of unprofessional
behaviour… an attempt to dismiss one of our contributors, Professor
Ilan Pappe, from Haifa University, one of the best-known advocates
of post-Zionism.”
Spurious? Pappe is a certified serial liar.
This was
proven in Israeli court, when veterans of the Alexandroni
Brigade sued for libel one of Pappe’s students for the MA thesis he
composed under Pappe. The student admitted on the stand that he
fabricated a massacre of Arabs in the village of Tantura outside
Haifa in 1948. It was all paid for by the PLO. Like Nimni, Pappe
resides and “teaches” in the British Diaspora.
Nimni further explains post-Zionism as an idea
that “paradoxically tackles, with unusual clarity and vigor, the
tensions and difficulties in the question whether Israel should be a
Jewish or a democratic state, and the actual and potential
contradictions in pursuing these two goals at once. In doing so, the
debate undermines and denounces what it calls soziologia
meguyeset, sociology (and by extension, political science)
drafted into providing intellectual and academic support to the
official narrative of the Zionist movement.” He continues, “While
the Zionist movement has some unusual characteristics in the well
rehearsed pattern of development of nationalist movements, namely
dedicated organic intellectuals that act as a transmission belt of
its hegemonic ideology (Gramsci, 1976), it has also shown a most
remarkable ability to cover its own weaknesses by recourse to
hasbarah, a sophisticated mechanism of lobbying and public
relations capable of mobilizing significant sections of the Jewish
intelligentsia in the service of the nationalist cause at home and
abroad.” Gramsci, for those who do not know him, was an Italian
Stalinist.
Hmmm…Would that “Jewish intelligentsia in the
service of the nationalist cause at home and abroad” possibly be us
here at Isracampus? We sure hope so.
Nimni has even claimed that Herr Ahmadinejad in
Iran is not anti-Semitic (and if Nimni does not think HE is, then
surely he can find no one else on earth who is either!). Here’s how
he excuses the Iranian thug’s anti-Semitism, written on Haifa
University’s Alef chat for Neo-Nazis and anti-Semites, attacking
another hater of Israel on the list. It is so remarkable that we
bring it to you in full:
“But to
accuse Ahmadinejad of anti-Semitism is to fall into the inverted
mirror image of Ahmadinejad third worldism (sic), a deep
Eurocentrism that only knows to judge the world in terms of European
categories and remains blissfully ignorant of non European
circumstances, logics or categories of thought. In this regard,
Brian Klug appears to exhibit the Orientalist thinking so eloquently
denounced by Edward Said. Apart from ignoring that the largest
Jewish community in the Middle East outside Israel lives voluntarily
under Ahmadinejad’s sovereignty, Klug appears to ignore that
Ahmadinejad’s extreme language is addressed to Israel and not to
Jews. His Holocaust conference was an act of crass ignorance, not
anti-Semitism. He falls neatly into the category that Joseph Massad
calls Zionist Muslims, and he is an embarrassment to those who
support the Palestinian cause. These ‘Zionist Muslims’ deny the
Holocaust because they subscribe to the Zionist logic that the
Holocaust is the justification for Israel, so they believe that if
they deny the Holocaust they will be denying Israel. This is a
statement of crass ignorant Third Worldism (sic) but not of
(western) Anti-Semitism. Instead of fighting Zionism, Ahmadinejad
and his mates end up justifying a Zionist claim. And Brian Klug, in
spite of his early perceptive differentiations between criticisms of
Israel and anti-Semitism, joins the ranks of the Orientalists and
those who use accusations of anti-Semitism to deflect criticisms of
Israel.”
Jews in Iran don’t
live “voluntarily” under Ahmadinejad and are forbidden to leave. We
love Nimni’s invocation of Said’s theory that Europeans are
incapable of understanding the Middle East, except how come he
thinks he is exempt?
What Nimni ignores, while making his own ad
hominem attacks against those with whom he disagrees, is that
Israel is a Jewish state and a democracy already.
Meanwhile, Nimni drifts from Australia to Northern Ireland and
continues to cheer on the enemies of the Jews. He writes:
“Post-Zionists respond to this argument by challenging their
opponents to show how this goal can be made compatible with liberal
democracy, and contend that, sooner rather than later, Israel must
choose whether to be democratic or to be Jewish, as, they claim, it
cannot be both. In reply, Zionists concede that Jews will have a
privileged position in a Jewish state, but argue that this state can
nevertheless be democratic and fair to its ethnic minorities.”
Nimni likes to cite the superstars of the
anti-Israel movement, notably Ben Gurion University anti-Israel
geographer Oren Yiftachel and the late pro-terror communist
sociologist
Baruch Kimmerling from Hebrew University. Both of them people
who made careers out of bashing Israel and supporting its enemies.
Nimni even includes among the great mavens of post-Zionism the dead
pro-terror Columbia University English lit professor, Edward Said.
Seems that no one can do or say anything wrong as long as they are
advocates of the end of a Jewish state in Israel.
Here is Nimni on “multiculturalism”:
“The
rejoinder of post-Zionists to this objection is that while most
nineteenth-century democratic nation-states had a distinguishable
ethnic element in their national identity and that, moreover, the
circumstances that led to the creation of Zionism in nineteenth
century Europe dramatically illustrate the incapacity of
territorially dispersed minorities to partake in the ethos and
identity of these nation-states, on the threshold of the
twenty-first century, with the emergence of multiculturalism and the
politics of recognition (Taylor 1994), the demand and clamor is to
rectify this glaring and conspicuous injustice.”
Let’s face it, the multiculturalism Nimni is
pitching involves cheering on those who cut off people’s heads and
commits honor killings of its women.
Nimni is a devoted groupie of anti-Semite
Edward Said. He seems to get academic jobs mainly thanks to that.
You may recall that Said denounced Arafat for so much as pretending
to talk with the Israelis about “peace.”
|